{"id":49,"date":"2019-11-30T18:36:00","date_gmt":"2019-11-30T18:36:00","guid":{"rendered":"http:\/\/commacct.uber.space\/?p=49"},"modified":"2020-06-28T19:09:13","modified_gmt":"2020-06-28T19:09:13","slug":"what-factor-support-abusive-behaviour","status":"publish","type":"post","link":"https:\/\/commacct.uber.space\/?p=49","title":{"rendered":"What structures need to be built up in order to prevent future incidents of sexualised violence and to support and empower people who were sexually violated?"},"content":{"rendered":"\n<p>In terms of the practice of those involved in the process, the main way in which the learning could reasonably be implemented on a wider level is through the political organisations we went on to be involved in. This includes extra-parliamentary left wing groups, campaigns, smaller base unions and other forms of organising. In many ways it is simpler to adopt and influence policies within democratic and left-oriented organisations which are relatively small rather than within larger structures such as larger trade unions, the university itself, workplace, Labour Party etc. where there is less political unity and commitment to non-state-led interventions into sexual violence. This is partially due to less legal constraints but is also an issue of the politics of these institutions.<\/p>\n\n\n\n<!--more-->\n\n\n\n<p>There\u2019s a case to be made for campaigns regarding changing current state practice around sexualised violence and abuse or changing institutional practice around these issues. These efforts are not without merit and would certainly have a positive effect on the immediate lives of survivors. However, they are limited in scope by the myriad of other societal factors which contribute to sexualised violence and abuse discussed in this article. There would need to be an overall societal shift, an overthrow of the current political regime, for there to be any meaningful progress on this level beyond simple reformism of a broken institution. This, of course, is what we are more generally fighting for.<\/p>\n\n\n\n<p>For some of us we believe this can and should begin within our own spheres of influence i.e. the political organisations in which we are able to make democratic contributions and shift the culture on a smaller scale. They are, of course, also subject to the overall negative effects and barriers of wider society but there is also more capacity for autonomous action and implementation of a more experimental and liberatory process which may not rely on things like incarceration, corrupt legal systems and other disciplinary forces which do not center a restorative approach or focus on survivors wishes (and, in fact, often worsen the experiences of survivors).<\/p>\n\n\n\n<p>This is a somewhat idealised view \u2013 in practice there are always mixed results. Some of us have used our experiences in this particular accountability process to bring thoughts to a wider discussion of accountability in left organisations. Within our own organisations we have played a role in influencing how other situations were dealt with based on what we found in this process. We have been keen to start a debate in our organisations about what should happen when our members or those we come into contact with politically are harmed in some way by others in or outside of our organisation.<\/p>\n\n\n\n<p>Part of the issue we had was indeed that our group was not a membership organisation and functioned on a voluntary basis. For these types of groups or campaigns it becomes more difficult to develop a predetermined process for how to deal with issues of abuse. The structure is overall less rigid, the group itself often in flux as to who is and is not involved with membership becomes less formal and more based on social ties. It is, however, not impossible for an unconstituted group or non-membership organisation to have some sort of processes in place should they have a mind to create them. It requires certain members to commit to their implementation in a more solid way and an ongoing discussion with people in the group to make them aware of the processes that have previously been agreed. It would require the group to be committed to the idea of community accountability within their group despite its relative informality or seemingly singular focus. This could be challenging for very focused campaigns, as we found, due to it not seeming an obvious thing to implement and have in place especially for those with less experience in organising.<\/p>\n\n\n\n<p>In terms of membership organisations, there are often some differences depending on whether or not the people involved in each scenario were members or non-members of the organisation as this can affect ability to hold certain people accountable or for survivors to seek help from us in the first place. A survivor or victim outside of the organisation should, theoretically, be able to seek help from those within it if they are harmed by a member of said organisation. In these cases it is more likely to go ahead if the person in question is aware that some sort of structure existing within the organisation which is designed to help them and also to be impartial i.e. not biased in favour of their own members. The organisation must project, somehow, an outward facing image of this process in some respect \u2013 that is, non-members should know that it exists and how to access it.<\/p>\n\n\n\n<p>In this case there is scope for the organisation to take some level of \u2018disciplinary\u2019 or punitive measure against their own member or place conditions upon their membership which are contingent on their engagement with an accountability process. The organisation may also decide to expel that member on the basis of the survivor\u2019s wishes. There are advantages and disadvantages to this approach depending on how committed and involved the member is or was. If the member was not very engaged with the organisation then expulsion or conditional membership will have little impact. They may also decide to leave the organisation voluntarily to avoid dealing with the accusations.<\/p>\n\n\n\n<p>Some groups have used the tactic of asking the person accused of abuse not to attend certain events or meetings that they know the survivor will be attending. They are asked to avoid the survivor to ensure their continued engagement in the political scene whilst limiting their own. In some ways this is a practical step towards enabling survivors to feel comfortable continuing to participate in politics, although needs a level of engagement and good will to be effective \u2013 or else, a number of people with a will to enforce the ban. On a long-term basis this can be difficult to maintain and should therefore be seen as a fairly temporary measure pending some sort of resolution or process.<\/p>\n\n\n\n<p><a href=\"https:\/\/commacct.uber.space\/?cat=4\">Back<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Critical Masculinity<br \/>\nThe issue of trust which had been evident throughout this process was a factor in who was to be involved in this project in its early stages. This was influenced by many factors but a particularly salient one was our commitment to not only examine masculinity critically but to do so from a perspective heavily influenced by Marxism. As such, we were in a sense limited by our political commitment to Marxism as well as the nature of our relationships with each other which had been mediated by this commitment. Indeed, the intention was not only to reinterpret our own experiences in light of the structural dynamics which had shaped our lived experiences as men but also to push Marxist theory beyond itself by examining masculinity through the application of Marxist concepts. In light of this commitment, we wanted to avoid simply rehashing old arguments about who has privilege and who doesn\u2019t. During our days involved in the free education movement we had seen how this tended to degenerate into a shit slinging contest and were aware that this kind of behaviour in the early stages of developing a critical masculinities project could easily derail the development of it.<\/p>\n<p>This is by no means unique to the project that we attempted but is always a potential outcome of left interventions in an era characterised by the entrenchment of a\u00a0 neoliberal economic, social, and political order. This is because a chief characteristic of this era is the tendency towards a hyper-individualised form of reason and rationality\u00a0 which attempts to explain social phenomena solely by reference to the immediate and the personal. While there is much to be said for agent centric explanations, the reduction of explanations to this are flawed in that they ignore meso-level institutions and macro-level structures which are impersonal and must be examined if agents themselves are to change. As such, arguments which remain at the level of a tit for tat over who has the most privilege are potentially toxic in the context of the early days of a consciousness raising initiative which are intended to bring to consciousness shared experiences whilst also providing an opportunity for personal reexamination. This tension between the general and the particular, between the shared characteristics of those belonging to a social group and the manner in which these characteristics are manifested in specific individuals, applies to consciousness raising activity broadly. However, it has specific difficulties for examining masculinity because this has not been broadly engaged with by either the left historically or within our particular community. <\/p>\n<p>Another aspect which had its influence was the constantly present reality of busy schedules which had also affected the broader process itself. Indeed, throughout the process there were issues with timing clashes due to members of the process being involved in other political projects.\u00a0 However, as already noted, the four individuals who were involved at this early stage were not involved in many other political projects at that time and it was hoped that this would mitigate some of the overwork and burnout which would hamper the difficult work of engaging in consciousness raising activity.\u00a0 It is worth noting at this point that the critical masculinities project was proposed a second time at a meeting of one of the organizations which several members of the process, including the author of this section, have also been involved in. In the view of the author of this section, at the time this organization was characterised by an unsustainable culture of overwork and burnout. It is unsurprising then that the project was once again rejected and this time it was explicitly on the grounds that other projects were of a higher priority. As such, overwork and burnout should not be left critically unexamined since it is also always important to consider how both individuals and organizations decide which forms of activity they prioritise at any given time.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/commacct.uber.space\/index.php?rest_route=\/wp\/v2\/posts\/49"}],"collection":[{"href":"https:\/\/commacct.uber.space\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commacct.uber.space\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commacct.uber.space\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/commacct.uber.space\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49"}],"version-history":[{"count":8,"href":"https:\/\/commacct.uber.space\/index.php?rest_route=\/wp\/v2\/posts\/49\/revisions"}],"predecessor-version":[{"id":396,"href":"https:\/\/commacct.uber.space\/index.php?rest_route=\/wp\/v2\/posts\/49\/revisions\/396"}],"wp:attachment":[{"href":"https:\/\/commacct.uber.space\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commacct.uber.space\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commacct.uber.space\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}